Once Cohen Jr and returning collaborator Pat Leonard (1980s Madonna) had buffed them up, they remain sparsely arranged, and are all the more powerful for it.A few soulful angels alight on On the Level; some arpeggiating guitar and keening violin sweeten the sadness of This is an album of killer couplets, even the bleakest delivered with a half-smile.

I interpret "You want it Darker" is humanity is the devil. While Cohen doesn’t explicitly state what he’s ready for, one can only speculate until more answers might be provided upon the release of the full album in October. It's a thick blanket of grim. No facile answers to the mystery of iniquity.

He has walled me about so that I cannot escape; he has put heavy chains on me; though I call and cry for help, he shuts out my prayer; he has blocked my ways with hewn stones, he has made my paths crooked. The Good want out of this struggle. The album was created towards the end of his life and focuses on death, God, and humor. I interpret "You want it Darker" is humanity is the devil.

“I’m leaving the table/I’m outta the game,” growls Cohen on It is not a faith that would necessarily satisfy Ivan Karamazov, but neither is it one that his arguments can defeat: for it has set us free from optimism, and taught us hope instead. He's saying I'am here My Lord, but I'm out of the game if you are a Dealer wanting to make any deal concerning my soul. Not cushioned, romanticized, coated, softened, but prayed out of dark faith I am the man who has seen affliction under the rod of his wrath; he has driven and brought me into darkness without any light; surely against me he turns his hand again and again the whole day long. I had heard his famous Cohen’s music is searching, pained, edgy, gritty, socially engaged, and religiously dissident, but he relentlessly clings to a Jewish biblical landscape. All lyrics provided for educational purposes only. Only wailed protests for justice, cries for mercy that, after they are drained to the dregs, surrender. All rights reserved. 3:1-14; 17-18)Such is prayer for those who “descend into hell.” Prayer Cohen is voicing prayer for the prayer-less, those paralyzed spirits who sink into the pit, are mired in PTSD, breathe death in the gas chamber, suffer.Why?

It definitely have a personal message towards God in here .One part of the msg is that he had enough of this life and how is the same for most of us(the suffering the love story) and that his ready to die .the other part of the msg is toward gods way of work . A book to treasure.

The song may not offer any concrete solutions to difficult questions of faith, but it is in this solemn declaration of “Hineni, hineni / I’m ready, Lord,” that Cohen perhaps displays the real strength of his faith, despite how broken and incomplete it may be. Review: Leonard Cohen, 'You Want It Darker' The particular darkness that defines Cohen's 14th studio album is nearly inescapable, and found everywhere.

In reference to god's command for the people of Israel to be a "light among nations" -- i.e.

In a world filled with hatred you remind us daily that the love of Christ is the answer to the suffering in creation.One of the great @WordOnFire lessons I've learned & need to reflect on comes from the late Cardinal George:“Precisely because God doesn’t need the world, the very existence of the world is a sign that it has been loved into being.

In a place like this, words fail; in the end, there can only be a dread silence—a silence which is itself a heartfelt cry to God: Why, Lord, did you remain silent? Judge of all things, an imbecile worm; depository of truth, and sewer of error and doubt; the glory and refuse of the universe.” (Blaise Pascal)Cohen contends with God, like Abraham at Sodom (Genesis 18:16-33), like Jacob at Jabbok (Genesis 32:22-32), like Moses in the desert (Exodus 32:9-14), like Job in anguish (Job 31), like Jeremiah in terror (Jeremiah 20:7-18; Lamentations), like Esther facing genocide, like the psalmists crying out from the suffering of catastrophe, exile, slaughter.Cohen refuses to accept the image of a God complicit in injustice and evil, even if by permission.Undoubtedly the Holocaust, along with its countless modern genocidal analogues, looms large in his mind as he, a Jew, writes, recites, sings—prays—this song.“Vilified, crucified in the human frame.” Easy to imagine in this a Christian meaning.


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